Comments on: A Second Response to Chris Bolt http://urbanphilosophy.net/philosophy/a-second-response-to-chris-bolt/ Your Thoughts, Everyone's Wisdom Tue, 31 Jan 2012 13:14:00 +0000 hourly 1 http://wordpress.org/?v=3.3.1 By: Discussion With Nocterro: Incomplete Final Response | Choosing Hats http://urbanphilosophy.net/philosophy/a-second-response-to-chris-bolt/comment-page-1/#comment-1458 Discussion With Nocterro: Incomplete Final Response | Choosing Hats Sat, 24 Apr 2010 00:27:04 +0000 http://urbanphilosophy.net/?p=1321#comment-1458 [...] A Second Response To Chris Bolt (Nocterro, Offsite at Urban Philosophy) ___________________________ [...] [...] A Second Response To Chris Bolt (Nocterro, Offsite at Urban Philosophy) ___________________________ [...]

]]> By: noen http://urbanphilosophy.net/philosophy/a-second-response-to-chris-bolt/comment-page-1/#comment-1151 noen Sun, 28 Feb 2010 22:09:28 +0000 http://urbanphilosophy.net/?p=1321#comment-1151 The world of li and qi sounds like dualism to me. Liangzhi translates as "conscience" or: "a personal sense of the moral content of one’s own conduct, intentions, or character with regard to a feeling of obligation to do right or be good. Conscience, usually informed by acculturation and instruction, is thus generally understood to give intuitively authoritative judgments regarding the moral quality of single actions." Further, the voice of one's conscience is often taken to be or confused with "the voice of God". Which I guess would work psychologically but not many since Freud would take that literally. Conscience as warrant only works if you've never heard of any culture but your own. The world of li and qi sounds like dualism to me.

Liangzhi translates as "conscience" or:

"a personal sense of the moral content of one’s own conduct, intentions, or character with regard to a feeling of obligation to do right or be good. Conscience, usually informed by acculturation and instruction, is thus generally understood to give intuitively authoritative judgments regarding the moral quality of single actions."

Further, the voice of one's conscience is often taken to be or confused with "the voice of God". Which I guess would work psychologically but not many since Freud would take that literally. Conscience as warrant only works if you've never heard of any culture but your own.

]]> By: noen http://urbanphilosophy.net/philosophy/a-second-response-to-chris-bolt/comment-page-1/#comment-10188 noen Sun, 28 Feb 2010 22:09:00 +0000 http://urbanphilosophy.net/?p=1321#comment-10188 The world of li and qi sounds like dualism to me. Liangzhi translates as "conscience" or: "a personal sense of the moral content of one’s own conduct, intentions, or character with regard to a feeling of obligation to do right or be good. Conscience, usually informed by acculturation and instruction, is thus generally understood to give intuitively authoritative judgments regarding the moral quality of single actions." Further, the voice of one's conscience is often taken to be or confused with "the voice of God". Which I guess would work psychologically but not many since Freud would take that literally. Conscience as warrant only works if you've never heard of any culture but your own. The world of li and qi sounds like dualism to me.

Liangzhi translates as "conscience" or:

"a personal sense of the moral content of one’s own conduct, intentions, or character with regard to a feeling of obligation to do right or be good. Conscience, usually informed by acculturation and instruction, is thus generally understood to give intuitively authoritative judgments regarding the moral quality of single actions."

Further, the voice of one's conscience is often taken to be or confused with "the voice of God". Which I guess would work psychologically but not many since Freud would take that literally. Conscience as warrant only works if you've never heard of any culture but your own.

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