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	<title>Comments on: The Argument From Confusion</title>
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		<title>By: MitchLeBlanc</title>
		<link>http://urbanphilosophy.net/philosophy/the-argument-from-confusion/comment-page-1/#comment-1028</link>
		<dc:creator>MitchLeBlanc</dc:creator>
		<pubDate>Tue, 26 Jan 2010 03:58:58 +0000</pubDate>
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		<description>Do you disagree that the Christian God has laid out some requirements as to what is required for a relationship with him? Presumably, God wants some type of personal relationship with you and presumably there are conditions to this relationship. At the very least, if God desires that you reside in heaven, presumably, there is going to be some criteria involved. You would need to have some G-Belief that this is the case, and some further G-Belief on how to acquire such a state. 
 
Also, no one is arguing that because you dispute one doctrine it would stop God from hearing or answering your prayers, that is simply a strawman. </description>
		<content:encoded><![CDATA[<p>Do you disagree that the Christian God has laid out some requirements as to what is required for a relationship with him? Presumably, God wants some type of personal relationship with you and presumably there are conditions to this relationship. At the very least, if God desires that you reside in heaven, presumably, there is going to be some criteria involved. You would need to have some G-Belief that this is the case, and some further G-Belief on how to acquire such a state. </p>
<p>Also, no one is arguing that because you dispute one doctrine it would stop God from hearing or answering your prayers, that is simply a strawman.</p>
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		<title>By: MitchLeBlanc</title>
		<link>http://urbanphilosophy.net/philosophy/the-argument-from-confusion/comment-page-1/#comment-10139</link>
		<dc:creator>MitchLeBlanc</dc:creator>
		<pubDate>Tue, 26 Jan 2010 03:58:00 +0000</pubDate>
		<guid isPermaLink="false">http://urbanphilosophy.net/?p=1055#comment-10139</guid>
		<description>Do you disagree that the Christian God has laid out some requirements as to what is required for a relationship with him? Presumably, God wants some type of personal relationship with you and presumably there are conditions to this relationship. At the very least, if God desires that you reside in heaven, presumably, there is going to be some criteria involved. You would need to have some G-Belief that this is the case, and some further G-Belief on how to acquire such a state. 
 
Also, no one is arguing that because you dispute one doctrine it would stop God from hearing or answering your prayers, that is simply a strawman.</description>
		<content:encoded><![CDATA[<p>Do you disagree that the Christian God has laid out some requirements as to what is required for a relationship with him? Presumably, God wants some type of personal relationship with you and presumably there are conditions to this relationship. At the very least, if God desires that you reside in heaven, presumably, there is going to be some criteria involved. You would need to have some G-Belief that this is the case, and some further G-Belief on how to acquire such a state. </p>
<p>Also, no one is arguing that because you dispute one doctrine it would stop God from hearing or answering your prayers, that is simply a strawman.</p>
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		<title>By: Collin H.</title>
		<link>http://urbanphilosophy.net/philosophy/the-argument-from-confusion/comment-page-1/#comment-1027</link>
		<dc:creator>Collin H.</dc:creator>
		<pubDate>Tue, 26 Jan 2010 03:14:10 +0000</pubDate>
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		<description>I have a number of objections, but the first one that comes to mind is that it is silly to assume that every christian must have beliefs for themselves to have a relationship with God. If I were to dispute one doctrine which many others accept, but pray, would this stop an omniscient benevolent being from hearing my prayers, and would it stop an omnipotent being from being able to answer my prayers? The answer to this is no, it is simply a non-sequitor fallacy. 
 </description>
		<content:encoded><![CDATA[<p>I have a number of objections, but the first one that comes to mind is that it is silly to assume that every christian must have beliefs for themselves to have a relationship with God. If I were to dispute one doctrine which many others accept, but pray, would this stop an omniscient benevolent being from hearing my prayers, and would it stop an omnipotent being from being able to answer my prayers? The answer to this is no, it is simply a non-sequitor fallacy.</p>
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		<title>By: Collin H.</title>
		<link>http://urbanphilosophy.net/philosophy/the-argument-from-confusion/comment-page-1/#comment-10138</link>
		<dc:creator>Collin H.</dc:creator>
		<pubDate>Tue, 26 Jan 2010 03:14:00 +0000</pubDate>
		<guid isPermaLink="false">http://urbanphilosophy.net/?p=1055#comment-10138</guid>
		<description>I have a number of objections, but the first one that comes to mind is that it is silly to assume that every christian must have beliefs for themselves to have a relationship with God. If I were to dispute one doctrine which many others accept, but pray, would this stop an omniscient benevolent being from hearing my prayers, and would it stop an omnipotent being from being able to answer my prayers? The answer to this is no, it is simply a non-sequitor fallacy.</description>
		<content:encoded><![CDATA[<p>I have a number of objections, but the first one that comes to mind is that it is silly to assume that every christian must have beliefs for themselves to have a relationship with God. If I were to dispute one doctrine which many others accept, but pray, would this stop an omniscient benevolent being from hearing my prayers, and would it stop an omnipotent being from being able to answer my prayers? The answer to this is no, it is simply a non-sequitor fallacy.</p>
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